God mentioned, “Let there be gentle,” and there was gentle. (Genesis 1: 3)
The 36 candles on the menorah correspond to the 36 hours that Adam and Eve had been bathed within the Primordial Gentle of creation. Immediately, as we activate our personal lights, we name for a revelation of this now hidden and intense gentle. (twelfth century Kabbalist, R. Eliezer of Worms)
The primordial gentle of creation is hidden within the 36 Chanukah candles. (B’nei Yissachar, Kislev)
The winter temper shares with us the tender reward of returning to our bowels, the place our knowledge resides and the place our future will shine once more within the Divine Second.
Chanukah, the Competition of Lights invitations us to show our senses inward to seek out, domesticate, and re-dedicate our inside sanctum. That is the time to empty collected waste, create an open and receptive house, and domesticate an intimate relationship with our feelings as our soul’s sensory system. As we grow to be extra peaceable inside, we reclaim our energy, one candle at a time. The extra our inside container sustains and nourishes us, the extra the Ohr HaGanuz, the Primordial Gentle of Creation turns into accessible to us throughout this time of 12 months.
Spiritually, the eight nights of Chanukah are a cumulative and progressive course of by which the sunshine of the menorah grows to disclose the sunshine inherent in creation. The overall variety of Chanukah lights over the eight days is 36 (1 + 2 + 3 + 4 + 5 + 6 + 7 + 8). As Rabbi Eliezer writes, these 36 lights awaken that very same Primordial Gentle that illuminated Adam and Eve on the daybreak of their creation, the primary 36 hours of their existence. The Talmud teaches: “36 hours the Gentle served … and Adam HaRishon (Primordial Man) noticed with it from one finish of this world to the opposite”. (Yerushalmi, Brochot 8: 5)
The Midrash teaches that this intense gentle was to be withdrawn from the universe, hidden for a time but to be realized. All this in order that duality might exist and the evolution and function of the universe might unfold.
For the reason that lower of this Primordial Gentle, we aspire to it, search it and pursue it, in our prayers, our research and our meditation. But even in our darkest hours, we will entry this reminiscence born from the 36 hours that we, humanity as a complete, had been bathed on this gentle. “The place was this Gentle to be hidden?” asks the Midrash. He replies, “within the Torah”. After we immerse ourselves within the reality and knowledge of Torah, in its inside radiance, we will expertise this primordial Gentle of the knowledge, function and intention of creation.
The which means of the quantity 36 will lead us to a deeper understanding.
For God Sake
God’s identify in Hebrew is Elo-him (tongue of Moses)
God’s identify in Arabic is Al-lah (language of Muhammad)
God’s identify in Aramaic is Elahh (language of Jesus)
All of them share a standard three-letter root in Hebrew: Alef, Lamed, and Heh. The sum of the gematria, or the numerical worth of the three letters, is 36 (Alef – 1, Lamed – 30, Heh – 5).
Idea of sunshine (in a single kind or one other), seems precisely
36 instances all through the Torah (Rokayach).
It took 36 days for Moses to elucidate the Torah to Israel (Seder
Olam Rabbah 10).
Moses himself was born precisely 36 years after the beginning of oppression in Egypt.
When Moses was born, the home is claimed to be full of gentle.
It’s written there: “And he or she noticed him, that he was GOOD”
(Exodus 2: 2) and there (in Genesis 1: 4) it is usually written: “God noticed the sunshine, that it was GOOD” (Talmud; Sotah 12a)
Remark above: “She noticed him, that he (he) was good” – “that” being Ohr HaGanuz – Hidden Gentle of Creation, as a Presence that got here into the world with Moses. (Sha’arei Leshem, p. 130)
The phrase used within the Torah to explain the Hidden or Primal Gentle is “tov” which means GOOD. When it first seems within the Torah, the primary letter “Tet” of “tov” (good) has a really uncommon attribute. The letter “tet” like many different letters in a Torah scroll have tiny “crowns” extending from them (what Kabbalists educate is a hidden language in itself). What’s uncommon about this letter right here is that it has 4 “crowns” as a substitute of the same old three. In keeping with the Kabbalist, the B’nei Yissachar, when the 4 is multiplied by the quantity 9 (the worth of the “tet” itself), the overall is 36.
Abraham was a righteous particular person whose very life embodied the values of the hidden gentle of creation. However when Isaac was born, he was the primary in historical past to be circumcised on the eighth day. Since eight represents transcendent the bodily, he imbued himself with all that “eight” represents (transcendence), elevating it ceaselessly above the pure world. For this reason he, at such a younger age, deserved to see the Divine Presence as his father. Opposite to common legend, Isaac was 37 when he was “sacrificed”. In keeping with mystical lore, Isaac was a really prepared and enthusiastic participant in providing himself as a sacrifice to Gd, and though no bloodbath came about, Isaac nonetheless left his physique.
The occasion came about when Isaac was 37 years previous, given that he had already reached his religious peak on the finish of a full 36 12 months life cycle. In keeping with Midrash, though Isaac was not bodily useless, a part of him transcended his earthly identification much more, inflicting him to be in comparison with an angel. The textual content says he was blind after the Akeidah (binding, sacrifice). It was not the bodily blindness he suffered from, however being “blind” to the garments of this existence, particularly the facet of duality (which is why he was “blind” to the traits of his personal twin, Esau and Jacob). The vitality of 36 facilitates a non-dualistic consciousness since it’s a gentle through which the Primordial man bathed, earlier than the “Fall”.
Rachel and Leah
The overall variety of years it took for Jacob to remodel throughout his life course was 36 (from the time he left house after which returned along with his new household). (Rashi, Bereishit 28: 9)
Jacob then meets his soul mate Rachel (archetype of free will), however will get tricked into marrying Rachel’s sister, Leah (archetype of destiny).
The gematria of the Hebrew identify Leah (lamed-aleph-heh) can also be 36.
The letters are additionally a rearrangement of the holy identify of God as talked about above (Alef, Lamed, Heh).
In keeping with Kabbalah, Leah is the biblical archetype of unexpected destiny. She is probably not what we select to occur to us in life, and even fascinating, however when she is accepted and embraced (Jacob accepted her as household), it’s by way of it that transformation happens. It’s below Leah’s affect that the tribes of Israel are born and destiny is fulfilled. It’s by way of Leah that the seed of the Messiah is produced (by way of Judah, the Home of David, and so on.) who will finally come to provoke humanity into an Age the place the Ohr HaGanuz, the Hidden Gentle, will likely be revealed.
Now we’re taking a look at Rachel who offers start to solely two sons. Her first son is Joseph, and the youngest, Benjamin. Nonetheless, Rachel died in Bethlehem whereas giving start to Benjamin, on the age of 36. It was at this age that Heaven felt that she had accomplished her journey of life. Like Isaac, his grandfather, legend tells of his absolute willingness to supply his life (an incarnation) for a better trigger (on this case, Benjamin).
Within the story, Benjamin involves signify Jerusalem and the Holy Temple since they had been each constructed on the tribal land of Benjamin. It additionally occurs to be the very same website (Temple Mount – Mt. Moriah) the place, years in the past, Isaac was prepared to sacrifice his personal life.
The Temple Mount in Jerusalem is among the strongest vitality vortices on the planet.
This is similar website the place the Chanukah miracle would happen later in historical past.
Apparently, Chanukah is the ONLY Jewish vacation that takes place in ISRAEL, and extra particularly on the Temple Mount in Jerusalem.
The story of Chanukah is hardly talked about all through the Talmud. Lower than a web page is dedicated to it, whereas the opposite holidays obtain complete Tractates reviewing the vacations in depth and element. Rabbis of earlier generations tried to downplay the historical past of Chanukah for political causes, however it won’t go away. Immediately it is among the hottest and beloved Jewish holidays, particularly liked by youngsters and mystics – keepers of the hidden gentle.
When does the Chanukah story happen in historical past? Within the thirty sixth century of the Hebrew calendar.
The 36 Hidden Saints (Lamed Vav Tzaddikim)
In keeping with custom, there are 36 excessive souls current in every technology who help, nurture and maintain this Hidden Gentle. Those that maintain it stay hidden and modest as effectively. These 36 righteous are sparks of that Hidden Gentle. By way of their refined consciousness, this gentle, heat and knowledge permeates and permeates the world.
Grasp Kabbalist – The Saint Ari (1534-1572)
Rabbi Yitzchak Luria Ashkenazi – The ARI – referred to as Ari HaKadosh, was the lion of his technology and all generations when it got here to revealing the depth of Kabbalah and his understanding of the Universe in his collectively. To at the present time, nobody comes near its greatness and light-weight by way of revealing the metaphysics of existence contained within the secrets and techniques of Torah.
For our personal sake right here, the ARI remained in hiding for many of its life, till its maggid, a non-physical information, introduced that it was time for it to disclose itself. He had obtained his mission to disclose the hidden when he was solely 36 years previous. He died about two and a half years later.
Our world is full of mysteries, and it’s within the darker months of the 12 months that the brightest vitality turns into accessible. The hidden is revealed and its affect is accessible to all those that want to take part in it and be nourished by it.
Chanukah lights, in contrast to Shabbat candles, can’t be used for private enjoyment. “These lights are holy. We must always not use them for enjoyable, we will solely watch them ”(Chanukah liturgy). For these Chanukah lights have fun a primordial, untouched gentle, reminding us that there are greater forces at work. It’s our reference to these greater forces that replaces the false notion of separation and worry with experiences of oneness, divine help, and belief.
On the Earth Faculty, we’re studying and coaching to achieve greater ranges of consciousness. Certainly, the lights of Chanukah function antennas to holiness, attracting the vitality of the 36. With every passing Hanukkah day, the sunshine turns into stronger and stronger. We place our lighted candles within the window as a beacon to all passers-by to remind the world that darkness can certainly be dispelled, darkness might be illuminated and that it’s the Gentle of God that may prevail in the long run.
Could the approaching 12 months be a brand new journey of discovery for all of us and should we leap wholeheartedly into the evolving unknown holding our candles of religion and customary love for each other.
In religious communion,
Rabbi Michael Ozair
Copyright 2004 – Rabbi Michael Ezra Ozair